May G-d reward all of our noble efforts to achieve true holiness, be G-d fearing and demonstrate our love of G-d through emulating G-ds ways with success and keep us safe and well. The Maharsha commentary thereon equates the experience of the Azilei (the leaders or nobles, comprising according to Rashi, Ramban and Ibn Ezra on Exodus 24:11, Nadav and Avihu and the 70 of the Zekeinim referenced in Exodus 24:9) at Mount Sinai noted in the verse to the spiritual bliss experienced in heaven, as described in this Talmudic text. However, beyond this amorphous statement, the precise nature of their participation in this notorious event and their motivations present a veritable enigma. Then Nachshon comes into the And they did so. According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea . Zealously pursuing them leads to the same kind of inability to be satisfied, because the desire for them is also insatiable [76]Ibid and see BT Makkot 10a (cited by Rav Schwab) and Maharsha commentary thereon. According to Jewish tradition, he was the bold man who first entered the Red Sea during the Exodus. Nachshon ben Aminadav was a hero, esteemed individual and Leader (Nasi) of the Tribe of Judah. In essence, both these strong emotions must be applied in balance in order to achieve completeness [80]See also JT Sota 25a, which notes that serving out of awe diminishes the tendency to reject.jQuery('#footnote_plugin_tooltip_51803_2_80').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_80', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. They were exhilarated by the experience and wanted desperately to renew the euphoria they felt; it was intoxicating. At the same time, Nachshon is also portrayed as the spiritual ancestor of Otniel ben Kenaz (Gilgul Neshamot, Letter Ayin, under Otniel ben Kenaz), who is the first of the Judges mentioned in the Book of Judges (3:9) and the genius credited with deriving the three hundred or more laws forgotten during the mourning period after Moses passed away (BT Temurah 16a). [27] Persistent Voices, Bronx Literary Festival, Red Umbrella Project, University of Miami, University of Southern California . Concerning him it is stated in Scripture, Save me O G-d, for the waters are come in unto my soul. Meshech Chochma commentary on Numbers, Korach 8 (regarding Numbers 16:17). He asks rhetorically, could Nachshon have actually intended to profane himself this way? R. xiii. When Miriam next appears in the narrative, the Israelites have left Egypt, led by Moses, and have just crossed the Sea of Reeds (traditionally, though erroneously, identified as the Red Sea). Curtailing the predisposition to be courageous from turning into hubris and impulsive and reckless conduct is no mean achievement. See Numbers 13:30; 14:24 and 30; 26:65; and 32:12; as well as, Deuteronomy 1:36. Nachshon [51]Yalkut Shimoni on Torah 736:6.jQuery('#footnote_plugin_tooltip_51803_2_51').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_51', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and those like him, who had been among the Seventy Elders [52]Numbers 11:16. [20], Nahshon is depicted as one of the ancestors of Christ in a lunette in the Sistine Chapel, where a youthful Nahshon is shown wearing a red robe and reading a book.[21]. 1391 Nahshon or Nachshon ben Aminadav ( ; "Nahshon son of Aminadav") was, according to the Book of Exodus, the son of Amminadab; descendant in the fifth generation of Judah, brother-in-law of Aaron and an important figure in the Hebrew's Passage of the Red Sea which according to the Jewish Midrash he initiated by walking in head deep until the sea split. Chizkuni [36]In his Chizkuni commentary on Numbers 7:2.jQuery('#footnote_plugin_tooltip_51803_2_36').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_36', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); expresses a somewhat similar concern in explaining why Nachshon was not called a Nasi, when he was honored with bringing the first sacrifice of the Tribal Leaders, at the dedication of the Tabernacle. See also Rav Hayyim Vitals Shaar HaGilgulim 33:4. 69:3) One said, 'I'm not going in first," and another said, 'I'm not going in first," as it says, "Ephraim has surrounded me with lies, and the house of Israel with deceipt," (Hoshea 12:1). 1 Courses. The most famous Nahshon story comes from the crossing of the Red Sea during the Exodus from Egypt. Indeed, the Meshech Chochma. Head of the Tribe of Judah (Number 2:3) and deemed the king-like head (Sifrei, Bamidbar 47:1) of all the Tribal Leaders. It didnt, for example, say my righteous one, but rather my beloved one. In this regard he references Continue readingjQuery('#footnote_plugin_tooltip_51803_2_24').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_24', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); as a Nasi. After all, why didnt he at least consult with his brother-in-law Aaron about his issue? The normative custom is to refer to a righteous individual as G-d fearing. Indeed, they didnt even caucus first. This is not intended to detract from the extraordinary character of Nachshon, who was a true hero. Its the combination that enables a more complete devotion to Divine service. 1) His name, because he jumped into the waves of the ocean ( ) [Shemot Rabbah], 2) He merited having five incredible descendants: Dovid, Daniel, Chananiya, Mishael and Azariyah [Shemot Rabbah], 3) The kingship of Bnei Yisrael was given to his shevet, Yehuda, a. Moshiach will come from him as well [Gemara and Mechilta included earlier], 4) Nachshon was the first of the Nisi'im to bring a korban in the Mishkan [Bamidbar 7:12], 5) One of the 70 zikeinim {but that's a story for another time}. Rather, it is an attempt to draw on sources to provide insights into what might have motivated him to join, rather than utterly reject, the Korach rebellion. In this section of Exodus (13:17-17:16) the Israelites are pursued by the Egyptians and trapped at the Red Sea, until the sea parts and they travel to safety on the other side. That Continue readingjQuery('#footnote_plugin_tooltip_51803_2_50').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_50', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. (18) This is the line of Perez: Perez begot Hezron, (19) Hezron begot Ram, Ram begot Ammi-nadab, (20) Amminadab begot Nahshon, Nahshon begot Salmon, (21) Salmon begot Boaz, Boaz begot Obed, (22) Obed begot Jesse, and Jesse begot David. the Gra commentary on Seder Olam Rabbah 12, discussed below, as well as, the Pri Tzadik, Sefer Kedushat Shabbos, Maamer 6, by Rav Zadok HaKohen Rabinowitz of Lublin, who instead place Nachshon among the leaders incinerated in the Sin of Complainers and Graves of Desire. [21]See Numbers Rabbah 13:7 and Ohr HaChaim commentary on Numbers 14:12.jQuery('#footnote_plugin_tooltip_51803_2_21').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_21', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Interestingly, in the Biblical verse describing the event,[22]Numbers 7:12.jQuery('#footnote_plugin_tooltip_51803_2_22').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_22', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); he is not referred to by the title of Nasi, as are the other Tribal Leaders. Like the rest of the two hundred fifty, they craved such a connection, almost like an addiction, without pre-conditions and boundaries. Nahshon was a model prince , and was called "king". (12) Is this not the very thing we told you in Egypt, saying, Let us be, and we will serve the Egyptians, for it is better for us to serve the Egyptians than to die in the wilderness? (13) But Moses said to the people, Have no fear! (3) Pharaoh will say of the Israelites, "They are astray in the land; the wilderness has closed in on them." (10) As Pharaoh drew near, the Israelites caught sight of the Egyptians advancing upon them. Nahshon was appointed by Moses, upon God's command, as prince of the Tribe of Judah. He continued walking until the water reached his nostrils, then it parted and the nation was able to cross on dry land. It notes they didnt marry because they didnt view anyone as a worthy match. According to the Tanchuma, noted above, the original set of 70 Zekeinim, They also engaged in a disastrous course of conduct that led to their untimely (Leviticus 10:1-2) and spectacular demise (Sifra, Shemini, Mechilta DMiluim 2:22-23). Nahshon was appointed by Moses, upon God's command, as prince of the Tribe of Judah, and though his tribe was fourth in the order of the Patriarchs, yet at the dedication of the Tabernacle he was the first to bring his dedicatory offering. VUL WLC LXX mGNT TR NAV RVR60 [?] The Tribe of Benjamin was in the shallows, while Nachshon had already plunged into the deep water, nearly drowning. Nahshon had a sister, Elisheba, who married Aaron and bore his four sons. 11a; Zeb. New Living Translation So God led them in a roundabout way through the wilderness toward the Red Sea. See Chizkuni (on Leviticus 10:1) who makes this comment with regard to Nadav and Avihu. May 22nd, 2020 - the midrash of nachshon the first israelite to have faith to walk into the red sea has always spoken to me because of the nachshon s courage god splits the red sea and the israelites walk to freedom the torah mentions nachshon ben aminadav only a couple of times rabbinic creativity filled in the gaps in the biblical text and the Rabbi Meir appears to disagree about Nachshon being the first to jump into the water. The essence of being holy is not so much about doing something in particular; rather, it is about what should not be done. Indeed, as Nadav and Avihu demonstrated, it might also be a serious impediment, since their proximity exposed their every character flaw. They sorely missed the euphoric state it produced that was akin to intoxication [72]See Rav Shimon Schwab, Mayan Beit HaSoevah, Shemini, commentary on Leviticus 9:1.jQuery('#footnote_plugin_tooltip_51803_2_72').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_72', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. This midrashic story, which does not appear in the Torah, has entered the collective memory of the Jewish people,. What did they hope to gain? jQuery('#footnote_plugin_tooltip_51803_2_44').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_44', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); explains, our inborn character traits are neutral; they may be sublimated in pursuance of a higher purpose or misused. He was, through Boaz, the ancestor of David. See also Joshua 14:6 and 13-14; Joshua 15:13, et seq. Rabbi Meir appears to disagree about Nachshon being the first to jump into the water. It is all the more astonishing to realize that, by implication, Nachshon((See also Rabbeinu Bachya commentary Continue readingjQuery('#footnote_plugin_tooltip_51803_2_2').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); was likely a part of this cabal, as not only one of the Tribal Leaders, but their recognized chief. Nachshons unrestrained courage and resolve, the very force of his personality that ennobled him, may have also negatively affected his judgment and put him in harms way. As a result of the Sin of the Spies, they no longer received this special benefit, effortlessly, by virtue of their appointment to the Seventy Elders. The term used in the Biblical verse is Zekeinim. This is consistent with the report in BT Sota (36b-37a), noted above, which interprets the verse from Psalms and the one immediately following about the Sea seeing it and fleeing (Psalms 114:2-3), as the reason Judah merited to govern all of Israel. Then sprang forward Nachshon the son of Amminadav (he was the prince of the tribe of Yehuda) and descended first into the sea; as it is said, Ephraim compasseth me about with falsehood, and the house of Israel with deceipt; but Yehuda yet ruleth with G-d (the last words are rad 'im el, which are interpreted: he descended (into the sea because his trust was) with G-d). He reasoned it was better to avoid the controversy and resentment it would have generated and bloodshed that would have ensued. The people were despondent and G-d was angry with them [100]Numbers 14:11-13.jQuery('#footnote_plugin_tooltip_51803_2_100').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_100', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Rav Hirsch discusses the application of this fundamental principle of refined behavior primarily in the context of relationships with parents, the Sabbath, purity of belief in G-d and business and social affairs, based on the juxtaposition of the Biblical verse on holiness in this textual context in Leviticus, Chapter 19. Numbers 7:12, The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah. The leader of the people of Judah is Nahshon son of Amminadab. The chieftains of each tribe are invited to present offerings for the dedication of the altar, one chieftain per day. See also Ecclesiastes 5:9 and Rashi commentary thereon, as well as, Deuteronomy Rabbah 2:26.jQuery('#footnote_plugin_tooltip_51803_2_76').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_76', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Perhaps, Nachshon and the others among the Seventy Elders were even more profoundly affected, suffering from their own unique form of ennui, as noted above. ). In the King James Version, the name is spelled Naashon,[1] and is within modern Rabbinical contexts often transliterated as Nachshon. Exodus 6:23. jQuery('#footnote_plugin_tooltip_51803_2_70').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_70', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. It seems that Aaron contemplated appointing Nachshon, Caleb or one of the other greats at the time to be the interim leader, until Moses returned from Mount Sinai. Bechor Shor commentary on Exodus 32:2. To counter this mistaken belief and show that it was possible for everyone to connect to the Divine presence, seventy of the elders of Israel (Seventy Elders) were selected and shared in the spiritual flow of the Divine presence, with Moses. Tell the Israelites to go forward. Floundering, Moses began to pray for guidance. both could true. (8) The LORD stiffened the heart of Pharaoh king of Egypt, and he gave chase to the Israelites. It is interesting to note that in todays idiom, it would be unusual to praise someone as a lover of G-d. The sea was calmed and split allowing the children of Israel to pass through. Nachshon was rewarded for his personal heroism at the Red Sea, by being honored with bringing the first sacrifice at the dedication of the Tabernacle. This articleincorporates text from a publication now in the public domain:Singer, Isidore; etal., eds. He presumably knew his brother-in-law Nachshon well and yet, he felt Nachshon would not have voluntarily stepped down when Moses returned. As it says, "and one did not draw near the other all night long," (Ibd. Nachshon and his colleagues may have felt unbridled love for G-d and wanted to connect with the Divine presence, however, the means they chose to achieve this goal was fundamentally inconsistent with this exacting program. This is inconsistent with the view that they moved forward on their own because of Nachshon. ' ( ), Many in the Talmud mention , but I was unable to find the correct in the 100 results that came up. Much like Nadav and Avihu, they loved G-d and missed the loving feelings they experienced, which were irresistible and not tempered by the proper awe of G-d. With those steps, with Nachshon, the story really begins. [12]Seder Olam Rabbah 12.jQuery('#footnote_plugin_tooltip_51803_2_12').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_12', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Despite his prominent and heroic role in the miraculous parting of the Red Sea, the Bible[13]Exodus 14:1-31.jQuery('#footnote_plugin_tooltip_51803_2_13').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_13', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); does not mention his presence, let alone his exploits there. " And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar .". [3]Head of the Tribe of Judah (Number 2:3) and deemed the king-like head (Sifrei, Bamidbar 47:1) of all the Tribal Leaders. Since they (Bnei Yisrael) were standing and taking advice/debating/arguing (over what course of action they should take), Nachshon ben Amminadav jumped (into the Red Sea) and he fell into the sea. He sent Michael the minister, and He made a wall of fire between the Egyptians and Bnei Yisrael, and the Egyptians wanted to come/chase after Bnei Yisrael, but they were unable to go because of the fire. Nahshon is described as a great hero because he took things into his own hands; he acted decisively; he risked his own life. They were also so sure of themselves and Nachshons excessive bravery and resolve may have been a real impediment to his exercising sober and independent good judgment, under the circumstances. An early but lesser-known Halachic Midrash tells the story differently: All the tribes competed with each other to be the first to plunge into the Red Sea, to show the way to the . [16], When the princes of the different tribes were required to bring their offerings, each on a separate day, Moses was embarrassed, not knowing who should be the first; but all Israel pointed at Nahshon, saying, "He sanctified the name of God by springing first into the Red Sea; he is worthy to bring down the Shekhinah; therefore he shall be the first to bring the offering. He spake before Him, 'Lord of the Universe, what is there in my power to do?' You wouldn't think she would have much chance of making the list of renowned . (Tehillim 114:2) Q: Now that we know the WHO, WHAT, WHERE, WHEN and WHY, what was 's reward? Therefore, he merited to have the kingdom (was zocheh), as it says, "When Israel left Egypt, the house of Yaakov [left] a people of a strange tongue, Yehuda became His holy nation," (Tehillim 114:1-2) () ' ' ' ' " ' " " ' ' " " ' ' ' ' " " ' ' ' ' ' ' (1) And it was, when Pharaoh sent the nation, this is what Scripture said, "Your arid fields are as a pomegranate orchard," (Shir Hashirim 4:13). Nahshon was the father of Salmon, Salmon the father of Boaz. See also Exodus 14:15, which records that G-d said to Moses why cry out to me; tell the people to go forward. (23) The Egyptians came in pursuit after them into the sea, all of Pharaohs horses, chariots, and horsemen. The maximum width of the sea is 355 km, and the sea's deepest point is 3,040 m at the central Suakin Trough, with the sea's estimated average depth being 490 m. Posted by: Leonard Grunstein in Journal, Posts Jun 19, 20 0. Moses and Aaron seemed to enjoy interacting with the Divine presence regularly and, based on their own prior experience, they incorrectly presumed there was something about their jobs that made it so. He described the Tribe of Benjamin entering the Red Sea first and being Continue readingjQuery('#footnote_plugin_tooltip_51803_2_18').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_18', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); His depiction, as being out front, in the deep water alone, where no one followed him, is cogent. The Bible documents that Nachshon was born. David US English Zira US English How to say Nahshon in sign language? And lift thou up thy rod, and stretch out thy hand etc. Cf. However, he goes on to point out there is no saint on Earth who only does good acts and has not also sinned [42]At the same time, Nachshon is also portrayed as the spiritual ancestor of Otniel ben Kenaz (Gilgul Neshamot, Letter Ayin, under Otniel ben Kenaz), who is the first of the Judges mentioned in the Book Continue readingjQuery('#footnote_plugin_tooltip_51803_2_42').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_42', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. The Hebrew term used in the Midrashic account is Yedidi (Cf.Talmudic account, which uses the plural Yedidii, i.e. It is also submitted that it was not tempered by awe of G-d [74]Exodus 24:11 and see Haemek Davar commentary thereon.jQuery('#footnote_plugin_tooltip_51803_2_74').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_74', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. (12) The one who presented his offering on the first day was Nahshon son of Amminadab of the tribe of Judah. 'His dominion' is understood as Yehuda's rule over Israel). Love of G-d may sound noble, but absent awe of G-d, it may just be another exercise in excess and overindulgence. Alternative: He was christened in Numbers 1:7, Exodus, time of, Moses. Connect to the World Family Tree to find out, Death of Nahshon ben Aminadav at Jerusalem, Judah, "Nachshon", "Naasson", "Nasson", "Nahshon ben Amminadab", "Nashon Ben Amminadab", Prince of the Tribe of Judah/Chief, cohen, Prince de Jude. It is a most arduous program, as described in detail in the Ramchals Mesilat Yesharim, a practical guide to achieving this goal. Nahshon was appointed by Moses, upon God's command, as prince and military commander of the Tribe of Judah and one of the leaders of the tribes of Israel. In Numbers 1 Numbers 1:7 Meaning. Thereupon the princes of Yehuda hurled stones at them; as it is said, The princes of Yehuda their council (the word for council has the same root as the verb 'to stone'; so it is here understood as 'their stoners'). On the other hand, serving solely out of fear. On the other hand, serving solely out of fear Continue readingjQuery('#footnote_plugin_tooltip_51803_2_79').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_79', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Rabbi Menachem Azariah of Fano [40]In his work, Gilgulei Neshamot, Letter Aleph, under Elizur ben Shedeiur. The Talmud [43]BT Shabbos 156a.jQuery('#footnote_plugin_tooltip_51803_2_43').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_43', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); notes and Maimonides [44]Maimonides, Mishne Torah, Hilchot Deot. to descend into the sea first. (3) Pharaoh will say of the Israelites, They are astray in the land; the wilderness has closed in on them. (4) Then I will stiffen Pharaohs heart and he will pursue them, that I may gain glory through Pharaoh and all his host; and the Egyptians shall know that I am the LORD. Nadav and Avihu experienced the Divine presence [85]See BT Brachot 17a, which describes the spiritual bliss, which G-d bestows on the righteous in heaven, as sitting with crowns on their head and enjoying the radiance of the Divine presence (Ziv Continue readingjQuery('#footnote_plugin_tooltip_51803_2_85').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_85', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); at Mount Sinai. However, achieving holiness is no easy task. Nachshon. However, this only begs the question of why this obsession with being personally and intimately involved with the performance of sacred rituals performed by the Kohanim? Website. to descend into the sea first. The Shelah goes on to single out Nachshon, who was supposed to embody the role of leader of the entire nation entrusted to Judah. What then were he and the others thinking? On the other hand, serving solely out of fear tends to reinforce the careful observance of only the negative commandments. They were also so sure of themselves and Nachshons excessive bravery and resolve may have been a real impediment to his exercising sober and independent good judgment, under the circumstances. Avraham Pronounced: AHVR-rah-ham, Origin: Hebrew, Abraham in the Torah, considered the first . Gender: Male Origin: Hebrew Alternate Spellings: Nahshon Select Gender: Female Male Either A B C D E F G H I J K L M N O P R S T U V Y Z See also Daat Zekeinim commentary thereon.jQuery('#footnote_plugin_tooltip_51803_2_35').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_35', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, provides a most interesting back-story on the Sin of the Golden Calf that sheds light on Nachshons personality. (28) The waters turned back and covered the chariots and the horsemenPharaohs entire army that followed them into the sea; not one of them remained. They reasoned they werent trying to rebel against G-d; but rather desired more fully to embrace G-d and holiness. See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim Continue readingjQuery('#footnote_plugin_tooltip_51803_2_78').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_78', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, which records this teaching, also goes on to say that the fear of heaven should be upon us. Nachshon ben Aminadav was a hero, esteemed individual and Leader (Nasi) of the Tribe of Judah. See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim and adds that as a result the reward will be twice as much in the future. Pharaohs horses, chariots, and he gave chase to the Israelites Umbrella. Joshua 14:6 and 13-14 ; Joshua 15:13, et seq in Numbers 1:7, Exodus, time of,.... The Egyptians came in pursuit after them into the water ; tell the of. Regard to Nadav and Avihu demonstrated, it may just be another exercise excess. 26:65 ; and 32:12 ; as well as, Deuteronomy 1:36 Leviticus 10:1 ) who makes comment... Character of Nachshon, who was a hero, esteemed individual and Leader ( ). Long, '' ( Ibd ) Pharaoh will say of the two hundred fifty, they astray..., for example, say my righteous one, but I was to... To Moses why cry out to me ; tell the people of Judah which uses the Yedidii! Split allowing the children of Israel to pass through, almost like addiction... It may just be another exercise in excess and overindulgence, have no!! Moses returned exercise in excess and overindulgence one chieftain per day rather my one. Its the combination that enables a more complete devotion to Divine service have ensued the plural Yedidii, i.e in. On them who makes this comment with regard to Nadav and Avihu thy hand.... ' is understood as Yehuda 's rule over Israel ) 14:6 and 13-14 ; 15:13! 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